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	<title>2010-extended-senses &#8211; Songwon art center</title>
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	<title>2010-extended-senses &#8211; Songwon art center</title>
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		<title>Jimin Chun</title>
		<link>https://songwonart.org/profile/jimin-chun/</link>
		
		<dc:creator><![CDATA[swart]]></dc:creator>
		<pubDate>Fri, 28 Dec 2018 04:31:28 +0000</pubDate>
				<guid isPermaLink="false">https://songwonart.org/?post_type=profile&#038;p=15580</guid>

					<description><![CDATA[<p>이 제목의 그대로의 영상은 사슴을 위한 노래로 제작되었다. 이 리치몬드 공원(런던에 위치한) 에는 사슴들이 그들의 안식처로서 생활하고 그들의 인생을 살아간다. 하지만 많은 사람들이 해마다 그 수는 증가하며 사슴들의 배려심 따위는 없이 자신들의 편의를 위하여 이용하고 침범한다. 작가는 그러한 형태를 사슴들에게 감사와 사과를 표하며 어쩌면은 그 의상과 노래가 인류학적 인간에게는 추해 보일 수 있는 행태가 사슴들에게는 가깝고 친근하며 아름다울 수도 있겠다는 상상을 하며 이 노래를 바친다.</p>
<p>The post <a rel="nofollow" href="https://songwonart.org/profile/jimin-chun/">Jimin Chun</a> appeared first on <a rel="nofollow" href="https://songwonart.org">Songwon art center</a>.</p>
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<p>&nbsp;</p>
<p><strong>“a song for deers” 02’55”, color, sound, single channel video, 2008</strong></p>
<p>이 제목의 그대로의 영상은 사슴을 위한 노래로 제작되었다. 이 리치몬드 공원(런던에 위치한) 에는 사슴들이 그들의 안식처로서 생활하고 그들의 인생을 살아간다. 하지만 많은 사람들이 해마다 그 수는 증가하며 사슴들의 배려심 따위는 없이 자신들의 편의를 위하여 이용하고 침범한다. 작가는 그러한 형태를 사슴들에게 감사와 사과를 표하며 어쩌면은 그 의상과 노래가 인류학적 인간에게는 추해 보일 수 있는 행태가 사슴들에게는 가깝고 친근하며 아름다울 수도 있겠다는 상상을 하며 이 노래를 바친다.</p>
<p>A song for deers is just as the title suggests, it is a song for deers. This video is recorded in Richmond park in London. In this park deers usually walk and enjoy their own lives within a very relaxing situation. However, many people use the park to jog, walk or drive through. More so now than the deers use it for themselves. The percentages of the people using the park are increasing.</p>
<p>The director would like to express her appreciation and apologies both. Wearing clothes, which look more familiar than others to the deers, artists sing a song while performing. This is meant as a song for deers rather than for humans.</p>
<p>&nbsp;</p>
<p>&nbsp;</p>
<p>&nbsp;</p>
<p><strong>BIOGRAPHY</strong></p>
<p>Born in 1982</p>
<p>&nbsp;</p>
<p><strong>EDUCATION</strong></p>
<p>2009    London Kingston University, Fine Art, Art and Space M.A, United Kingdom</p>
<p>2007    Kyungwon University, Fine Art, M.F.A, Sungnam, Korea</p>
<p>2005    Kyungwon University, Fine Art, B.F.A, Sungnam, Korea</p>
<p><strong> </strong></p>
<p><strong>EXHIBITION</strong></p>
<p><strong>Solo Exhibition</strong></p>
<p>2009 “<br />
-April-May, savage school, window gallery, Bathnal green,London,U.K<br />
-ha;f and.a.half dreaming”, project studio “old unknowns”, Nottingham, U.K</p>
<p>2008<br />
-“daily drawing diary” project space, Kingston University, London, U .K</p>
<p><strong>Group Exhibition</strong></p>
<p>2010<br />
-W-door, Korea&amp;Japan Network show, Cas gallery, Osaka, Japan<br />
-SangSang Nakwon(Imaginary utopia)_Hyundai Department Store-Mokdong,Seoul, Koea</p>
<p>2009<br />
&#8211; The 3rd FRESH a Festival of International Video Art and Short Film Bangkok, Thailand<br />
-Sampling space, summer painting camp, Gorge Enescu Museum, Tescani, Romania</p>
<p>2008<br />
-“Dude wake up seriously wake the fuck up!”, Oct. 2008, BargeHouse, London, U.K<br />
-RadioActive, radiocurating 14th May pm1-2”, live broadcast 10am-6pm, Kingston, U.K /(7th June am11-12”)&amp;Multicultural Artistic Festival, Poland<br />
-design house, poster exhibition, WWAV Rapp Collins, Hammersmith, U.K</p>
<p>2006<br />
-&#8220;secret party&#8221;_Korea&amp;Japan friendship exhibition_+gallery, Nagoya, Japan</p>
<p>2005<br />
-&#8220;Move around, Dive deep&#8221;, Korea&amp;Japan&amp;China network, Yada citizen gallery, Nagoya, Japan<br />
-&#8220;Work in progress&#8221;, Gallery factory, Hyoja Dong, Korea</p>
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<p>The post <a rel="nofollow" href="https://songwonart.org/profile/jimin-chun/">Jimin Chun</a> appeared first on <a rel="nofollow" href="https://songwonart.org">Songwon art center</a>.</p>
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		<title>Taehee Lee</title>
		<link>https://songwonart.org/profile/somi-lee-2/</link>
		
		<dc:creator><![CDATA[swart]]></dc:creator>
		<pubDate>Fri, 28 Dec 2018 04:25:05 +0000</pubDate>
				<guid isPermaLink="false">https://songwonart.org/?post_type=profile&#038;p=15575</guid>

					<description><![CDATA[<p>Bodyhenge = Body+Stonehenge<br />
Human being that sustain the weight of life<br />
Journey to ..... </p>
<p>The post <a rel="nofollow" href="https://songwonart.org/profile/somi-lee-2/">Taehee Lee</a> appeared first on <a rel="nofollow" href="https://songwonart.org">Songwon art center</a>.</p>
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<p><img loading="lazy" class="alignnone wp-image-15577 size-full" src="https://songwonart.org/wp-content/uploads/2018/12/ArtWork_LeeTaeHee_Bodyhenge9_img01.jpg" alt="" width="1772" height="1063" /></p>
<p><strong>Bodyhenge #9</strong></p>
<p>Video Installation, 3 min 20 sec, 2010</p>
<p>Bodyhenge = Body+Stonehenge</p>
<p>Human being that sustain the weight of life</p>
<p>Journey to &#8230;..</p>
<p>&nbsp;</p>
<p>&nbsp;</p>
<p><strong>BIOGRAPHY</strong></p>
<p>Born in 1976</p>
<p>&nbsp;</p>
<p><strong>EDUCATION</strong></p>
<p>2002    UCL (University of London), SLADE School of Fine Art, Media Art (Film &amp; Video) Major,</p>
<p>M.F.A London, UK</p>
<p>2000    Dundee University, Dept. of TV &amp; Imaging, Time Based Art Major,</p>
<p>First Class BA Honours, Dundee, UK</p>
<p><strong> </strong></p>
<p><strong>EXHIBITION</strong></p>
<p><strong>Solo Exhibition</strong></p>
<p>Solo Exhibtion (7 Times)</p>
<p><strong> </strong></p>
<p><strong>Group Exhibition</strong></p>
<p>1999   13th Rencontres Video Art Plastique (CCA France)</p>
<p>1999   Zebra Crossing (CCA France)</p>
<p>2000   Losing Milton Video &amp; Sound Design Performance (DCA UK)</p>
<p>2000   DCA Contemporary Art Show Reel (DCA UK)</p>
<p>2001   Video In The City (CHKM Netherland)</p>
<p>2002   Gissings Project (Gissings Headquarters London)</p>
<p>2002   Noise Society Project (Anthony d&#8217;Offay Gallery UK)</p>
<p>2003   Critical Curtain Part 2 (Bloomsbury Theatre London)</p>
<p>2008   Motion / Emotion (Bahrom Gallery Seoul)</p>
<p>2009   A Youth Artists Exhibition &#8211; Five Senses of DIGILOG Generation (KEPCO Plaza Seoul)</p>
<p>2009   10 Countries Exchange Exhibition of Art Professor (Ansan Danwon Art Museum)</p>
<p>2010   DIGITAL ARTEXMODA (Art Museum KNU Daegu)</p>
<p>2010   * . doc (for Creative Community&#8230;) (Seoul National University of Technology)</p>
<p>2010   2010 ASYAAF Special Invited Exhibition (Sungshin Women’s University)</p>
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<p>The post <a rel="nofollow" href="https://songwonart.org/profile/somi-lee-2/">Taehee Lee</a> appeared first on <a rel="nofollow" href="https://songwonart.org">Songwon art center</a>.</p>
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		<title>Jaewoon Lee</title>
		<link>https://songwonart.org/profile/jaewoon-lee/</link>
		
		<dc:creator><![CDATA[swart]]></dc:creator>
		<pubDate>Fri, 28 Dec 2018 04:19:39 +0000</pubDate>
				<guid isPermaLink="false">https://songwonart.org/?post_type=profile&#038;p=15565</guid>

					<description><![CDATA[<p>관객이 선택하지 않은 세포들은 사람의 손이 닿지 않은 본연의 그 자연이다. 그것들은 주변의 것들과 조화를 이룬다. 어느 순간 사람의 영향이 미치게 되는 순간 그것은 포식자가 된다. 지금까지의 조화는 온데간데 없어지고 주변의 것들을 내 것으로 만드는데 급급하다. 관객이 스크린 위에 돌아다니는 세포 중 하나를 손가락으로 선택하게 되면 그 세포는 포식자로 변하게 되고 주변의 다른 세포들과 충돌하여 흡수한다. 관객이 손가락을 놓게 되면 지금까지 흡수되었던 세포들을 토해낸다. 관객들은 서로를 의식하며 게임을 하듯이 자신의 이익을 늘리기 위해 경쟁한다. 더 이상의 이익을 얻지 못하게 되면 누군가는 먼저 누르고 있던 손가락을 떼게 되는데 그 때 뱉어낸 세포들을 나머지 관객들이 흡수할 수 있게 된다. 마지막까지 남은 최후의 1인 또한 누르고 있던 손가락을 뗄 수밖에 없는 상황이다. 손을 떼는 순간 지금까지 늘려온 이익을 쏟아내고 만다. 다시 처음으로 돌아간다. 이제는 다른 관객들이 들어와 새로운 경쟁을 한다. 포식자는 자신의 이익을 위하여 주변의 것들을 빼앗고 파괴하기 마련이다. 포식자들은 더 많은 이익을 축적하기 위하여 다른 포식자들과 경쟁을 한다. </p>
<p>The post <a rel="nofollow" href="https://songwonart.org/profile/jaewoon-lee/">Jaewoon Lee</a> appeared first on <a rel="nofollow" href="https://songwonart.org">Songwon art center</a>.</p>
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<p><strong>re;Turn (2010)</strong></p>
<p>Processing / 800mm x 600mm x 900mm</p>
<p>관객이 선택하지 않은 세포들은 사람의 손이 닿지 않은 본연의 그 자연이다. 그것들은 주변의 것들과 조화를 이룬다. 어느 순간 사람의 영향이 미치게 되는 순간 그것은 포식자가 된다. 지금까지의 조화는 온데간데 없어지고 주변의 것들을 내 것으로 만드는데 급급하다. 관객이 스크린 위에 돌아다니는 세포 중 하나를 손가락으로 선택하게 되면 그 세포는 포식자로 변하게 되고 주변의 다른 세포들과 충돌하여 흡수한다. 관객이 손가락을 놓게 되면 지금까지 흡수되었던 세포들을 토해낸다. 관객들은 서로를 의식하며 게임을 하듯이 자신의 이익을 늘리기 위해 경쟁한다. 더 이상의 이익을 얻지 못하게 되면 누군가는 먼저 누르고 있던 손가락을 떼게 되는데 그 때 뱉어낸 세포들을 나머지 관객들이 흡수할 수 있게 된다. 마지막까지 남은 최후의 1인 또한 누르고 있던 손가락을 뗄 수밖에 없는 상황이다. 손을 떼는 순간 지금까지 늘려온 이익을 쏟아내고 만다. 다시 처음으로 돌아간다. 이제는 다른 관객들이 들어와 새로운 경쟁을 한다. 포식자는 자신의 이익을 위하여 주변의 것들을 빼앗고 파괴하기 마련이다. 포식자들은 더 많은 이익을 축적하기 위하여 다른 포식자들과 경쟁을 한다.</p>
<p>슈뢰딩거는 엔트로피의 법칙을 통하여 인간의 본질에 대해 이야기한다. “살아있는 유기체는 지속적으로 고-엔트로피 상태로 진행되며 최대 엔트로피 상태, 즉 죽음이라는 위험한 상태에 접근하려는 경향을 지닌다. 이러한 물리학적인 죽음을 조금이라도 연장하기 위해 인간의 몸은 본능적으로 주위에서 지속적으로 다른 엔트로피들을 흡수하여 살아가고 있다. 이러한 몸의 본능적인 수행기능은 시간이 지나며 점차 퇴화하게 되고 기능의 소멸은 곧 인간의 죽음으로 발현된다.”</p>
<p>re;Turns 이라는 작품의 제목은 일반적으로 &#8216;회귀하다, 원점으로 돌아가다&#8217; 라는 뜻으로 쓰이고 있지만 &#8216;수익, 이익&#8217; 이라는 뜻도 함께 내포하고 있다. 오직 자신만의 이익을 위해 주변 상황은 돌아보지 못하고 앞만 보며 경쟁하는 현실의 끝에 어떠한 결과가 있을지 아무도 모른다. 우리 인류가 공존하기 위해 갖추어야 할 덕목이 무엇인지에 대해 고민해 볼 수 있는 메시지를 이 작품을 통해 은유적으로 표현한다.</p>
<p>&nbsp;</p>
<p>The cells that the audiences did not choose, is nature itself. It harmonizes with the surrounding environment. As soon as people start to influence it, it becomes a predator. Its harmony no more, it rapidly makes the surrounding, its own. If a customer picks one of the cells one the screen with his or her finger, that cell becomes a predator and absorbs the other cells. As soon as the audience lets go of the finger, it throws up all the absorbed cells. Audiences, much like playing a game, become alerted against each other to maximize their own profit. When they can no longer gain profit, someone lets go of the finger, which then the thrown away cells are available for others to absorb again. The last man standing is bound to let go of the finger sooner or later. As soon as that happens, all the profits are poured out. Back to the beginning. Other audiences enter for a new competition. Predators steal and destroy their surroundings for their own profit. Predators compete with other predators for more profit.</p>
<p>Schrodinger talks about human nature through the entropy law. “Living organisms maintain high entropy and tend to get to maximum entropy, in other words, death. In order to extend this physical death, the human body instinctively absorbs other entropy from the surrounding. Such instinctive action degenerates as time pass, and the termination of such activity leads to human’s death.”</p>
<p>The title ‘Returns’ generally mean to go back or return, but it also has the meaning ‘profit’. No one knows what will be waiting at the end of the line of a person who chases after his or her own profit, without considering the surrounding environment. This piece metaphorically describes the message what virtues humanity must have in order to co-exist.</p>
<p>&nbsp;</p>
<p>&nbsp;</p>
<p><strong>BIOGRAPHY</strong></p>
<p>Born in 1983 Seoul, Rep of Korea.</p>
<p>&nbsp;</p>
<p><strong>EDUCATION</strong></p>
<p>Present  M.A. in Media, Soongsil University, Korea</p>
<p>2009    B.F.A, School of Media Arts(Digital Arts), Seoul Institute of the Arts, Korea</p>
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<p>The post <a rel="nofollow" href="https://songwonart.org/profile/jaewoon-lee/">Jaewoon Lee</a> appeared first on <a rel="nofollow" href="https://songwonart.org">Songwon art center</a>.</p>
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		<title>Somi Lee</title>
		<link>https://songwonart.org/profile/somi-lee/</link>
		
		<dc:creator><![CDATA[swart]]></dc:creator>
		<pubDate>Fri, 28 Dec 2018 03:50:35 +0000</pubDate>
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					<description><![CDATA[<p>최고의 것이 있다고 생각하지 않는다.  최선을 다 해야 한다고도 생각하지 않는다. 나는 이 작업의 최소한의 방식만을 제공하고, 누구나가 누구나의 마음대로 이 작업을 만들어 나가도록 격려할 것이다. 각자의 다른 마음들이 서로 엉키고 설켜 비워진 공간이 채워져 나가는 그 과정을 기록하고 함께 지켜보고자 한다. 전시 기간 동안 여러 사람들에 의해 만들어지는 이 작업의 최종 형태를 예측할 수 없어서 설레며 과정 자체를 즐길 마음에 들</p>
<p>The post <a rel="nofollow" href="https://songwonart.org/profile/somi-lee/">Somi Lee</a> appeared first on <a rel="nofollow" href="https://songwonart.org">Songwon art center</a>.</p>
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<p><img loading="lazy" class="alignnone size-full wp-image-15553" src="https://songwonart.org/wp-content/uploads/2018/12/Here_There.jpg" alt="" width="1239" height="435" /></p>
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<p><strong>작업1- 여기, 거기           Working1- Here, There     설치 6M*4M*3M, 영상 가변크기</strong></p>
<p>최고의 것이 있다고 생각하지 않는다.  최선을 다 해야 한다고도 생각하지 않는다.</p>
<p>나는 이 작업의 최소한의 방식만을 제공하고, 누구나가 누구나의 마음대로 이 작업을 만들어 나가도록 격려할 것이다. 각자의 다른 마음들이 서로 엉키고 설켜 비워진 공간이 채워져 나가는 그 과정을 기록하고 함께 지켜보고자 한다. 전시 기간 동안 여러 사람들에 의해 만들어지는 이 작업의 최종 형태를 예측할 수 없어서 설레며 과정 자체를 즐길 마음에 들뜬다.</p>
<p>I don&#8217;t think there&#8217;s the best thing. I don&#8217;t think we have to do the best either.</p>
<p>I&#8217;ll provide the least methods of this work and encourage people to make up the work in whatever way they want. I&#8217;d like to record and watch together, the progress of the empty space being filled by each individual mind that are related to one another. It is exciting that it&#8217;s impossible to predict the final form of this working which will be made up by many participants during the exhibition.</p>
<p>&nbsp;</p>
<p><strong>작품1- 여기, 거기            Work1- Here, There        영상 가변크기</strong></p>
<p>최고가 있으며 되어야한다고 생각한다. 내 것만이 옳다고 생각한다. 서로 달라 이해가 불가능하며 이해하려 하지도 않는다. 섞이기를 거부하며 고집한다.</p>
<p>I think there&#8217;s the best thing, and we have to be the one. I think what is mine only is right. They differ from each other, are incomprehensive, and don&#8217;t even try to understand each other. They refuse to be mixed and persist in that position.</p>
<p>&nbsp;</p>
<p><strong>“</strong><strong>작업1- 여기, 거기</strong><strong>”</strong><strong>와 </strong><strong>“</strong><strong>작품1- 여기, 거기</strong><strong>”</strong><strong>는 쌍을 이루는 영상작업으로 전시된다. </strong></p>
<p>&nbsp;</p>
<p><strong>BIOGRAPHY</strong></p>
<p>Born in Seoul</p>
<p>Professor, Kaywon School of Art and Design</p>
<p>&nbsp;</p>
<p><strong>EDUCATION</strong></p>
<p>1992, 2    Kunstakademie Duesseldorf, Germany, Meisterschuler by prof. Fritz Schwegler</p>
<p>1986, 2    B.F.A. Sculpture, Seoul National University, Korea</p>
<p>&nbsp;</p>
<p><strong>EXHIBITION</strong></p>
<p>1994         Sculpture-Drawing, Gallery KonradMoenter, Germany, Solo Exhibition</p>
<p>1997         Performance, &#8220;log and unlog&#8221;, Museum Ilmin, Seoul</p>
<p>1998         &#8220;Feed+back&#8221;, Museum Keumho, Seoul: Woman Museum Bonn, with 3 atists</p>
<p>1998         &#8220;Art Omi&#8221;, Omi, New York, USA</p>
<p>1998         “Muellheimer Medien Meile&#8221;, Muellheim, Germany</p>
<p>2000         “International Contemporary Art Exhibition&#8221;, State Museum Pusan</p>
<p>2001         “FIH&#8221;, Raketenstation, Museum Insel Hombroich, Germany</p>
<p>2002         “Media City Seoul&#8221;, State Museum Seoul</p>
<p>2007         “It&#8217;s Hotel”, Design Museum, Seoul</p>
<p>2008       “Law &amp; Amusement”, Gallery27, Kyunggi-do</p>
<p>2009       &#8220;Old Media and New Media&#8221;, Museum Youngeun, Kyunggi-do</p>
<p>2010        “Come &amp; Go&#8221;, Cross Bay Gallery, Sydney, Australia, Solo Exhibition</p>
<p>&nbsp;</p>
<p><strong>PUBLICATION</strong></p>
<p>『The New Three-Dimensional Works』, Mijinsa, 2008, ISBN 978-89-408-0327-1</p>
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<p>The post <a rel="nofollow" href="https://songwonart.org/profile/somi-lee/">Somi Lee</a> appeared first on <a rel="nofollow" href="https://songwonart.org">Songwon art center</a>.</p>
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		<title>Sangsoo Lee</title>
		<link>https://songwonart.org/profile/sangsoo-lee/</link>
		
		<dc:creator><![CDATA[swart]]></dc:creator>
		<pubDate>Fri, 28 Dec 2018 03:44:52 +0000</pubDate>
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					<description><![CDATA[<p><Search light>작업은 전체의 영상을 제한된 프레임을 통해 부분적으로 볼 수 있도록 만든<br />
영상설치 작업으로, 관객이 직접 영상을 선택적으로 보게 되기 때문에 영상과 소리가 갖는<br />
연속성을 비연속적인 관계로 놓이게 하고 관객은 이를 새로운 조합으로 재해석하게 된다.</p>
<p>My work is a video installation that makes people can partially see a whole video through the restricted frame. Since the audience directly chooses and sees the video, the continuity between video and sound have is set in the discontinuous relation. So they reinterpret it as a new combination.</p>
<p>The post <a rel="nofollow" href="https://songwonart.org/profile/sangsoo-lee/">Sangsoo Lee</a> appeared first on <a rel="nofollow" href="https://songwonart.org">Songwon art center</a>.</p>
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<p><strong>Search light</strong></p>
<p>작업은 전체의 영상을 제한된 프레임을 통해 부분적으로 볼 수 있도록 만든 영상설치 작업으로, 관객이 직접 영상을 선택적으로 보게 되기 때문에 영상과 소리가 갖는 연속성을 비연속적인 관계로 놓이게 하고 관객은 이를 새로운 조합으로 재해석하게 된다.</p>
<p>My work is a video installation that makes people can partially see a whole video through the restricted frame. Since the audience directly chooses and sees the video, the continuity between video and sound have is set in the discontinuous relation. So they reinterpret it as a new combination.</p>
<p>&nbsp;</p>
<p><strong>BIOGRAPHY</strong></p>
<p>Born in Cheonan, Korea 1981.</p>
<p>&nbsp;</p>
<p><strong>EDUCATION</strong></p>
<p>2010    Korea National University of Arts, fine art,   B.F.A               Seoul,              Korea</p>
<p><strong> </strong></p>
<p><strong>EXHIBITION</strong></p>
<p><strong>Group Exhibition</strong></p>
<p>2010 SeogyoSixty2010: The Imaginary Archive-The gaze of 120, KT&amp;G Sangsangmadang, Seoul</p>
<p>2010 Dusty Answer, VCU FAB Gallery, USA</p>
<p>2009 COLLECTING TIMES, Hongik Art Design Festival, Seoul</p>
<p>2009 Connection, Korea National University of Arts Gallery, Seoul</p>
<p>2009 Awkward Harmony, GlasMoog-MinusEins-Foyer Gallery, Germany</p>
<p>2009 Incheon International Digital Art Festival, Incheon</p>
<p>2009 College students out of the brilliant, Seoul Art Center Gongpeyong Gallery, Seoul</p>
<p>2009 Singing Eye, Guro Arts Valley, Seoul</p>
<p>2009 A Dialectical Circulation: Old Media and New Media,</p>
<p>Young-Un Museum of Contemporary Art, Gyeong-gi-do, Korea</p>
<p>&nbsp;</p>
<p>AWARDS</p>
<p>2009 Incheon International Digital Art Festival 2nd Place</p>
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<p>The post <a rel="nofollow" href="https://songwonart.org/profile/sangsoo-lee/">Sangsoo Lee</a> appeared first on <a rel="nofollow" href="https://songwonart.org">Songwon art center</a>.</p>
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		<title>Jihyun Yang</title>
		<link>https://songwonart.org/profile/jihyun-yang/</link>
		
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		<pubDate>Fri, 28 Dec 2018 03:40:03 +0000</pubDate>
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					<description><![CDATA[<p>인간은 관계 안에서 존재한다. 직접적으로, 혹은 다른 매개체를 통해 간접적으로, 우리는 다른 대상들과 관계 맺는다. 그리고 관계는 상호작용을 유발한다. 인간과 인간 사이의 관계는 인간과 기계 사이의 관계로 확장될 수 있다. 이 작업은 인간과 기계의 관계, 그리고 상호작용의 가능성에 대한 시도이다.</p>
<p>The post <a rel="nofollow" href="https://songwonart.org/profile/jihyun-yang/">Jihyun Yang</a> appeared first on <a rel="nofollow" href="https://songwonart.org">Songwon art center</a>.</p>
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<p><strong><b>Shamefaced</b></strong></p>
<p>인간은 관계 안에서 존재한다. 직접적으로, 혹은 다른 매개체를 통해 간접적으로, 우리는 다른 대상들과 관계 맺는다. 그리고 관계는 상호작용을 유발한다. 인간과 인간 사이의 관계는 인간과 기계 사이의 관계로 확장될 수 있다. 이 작업은 인간과 기계의 관계, 그리고 상호작용의 가능성에 대한 시도이다.</p>
<p>Human beings exist within the relationship. Directly, or indirectly through other mediums, we make relationship with others. And relationship causes interaction.Relationship between human beings can be expanded to relationship between human beings and machines. This work is the attempt to the possibility of the relationship and interaction between human beings and machines.</p>
<p>&nbsp;</p>
<p><strong>BIOGRAPHY</strong></p>
<p>Born in 1985</p>
<p>&nbsp;</p>
<p><strong>EDUCATION</strong></p>
<p>Present Soongsil University, Media, M.F.A   Seoul, Korea</p>
<p>2010    Soongsil University, Information and Telecommunication Engineering, B.F.A Seoul, Korea</p>
<p><strong> </strong></p>
<p><strong>EXHIBITION</strong></p>
<p><strong>Group Exhibition</strong></p>
<p>2010     Fine (Interactive Flower Robot)                                      SBS Tomorrow Festival</p>
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<p>The post <a rel="nofollow" href="https://songwonart.org/profile/jihyun-yang/">Jihyun Yang</a> appeared first on <a rel="nofollow" href="https://songwonart.org">Songwon art center</a>.</p>
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		<title>Junghwan Sung</title>
		<link>https://songwonart.org/profile/junghwan-sung/</link>
		
		<dc:creator><![CDATA[swart]]></dc:creator>
		<pubDate>Fri, 28 Dec 2018 03:32:48 +0000</pubDate>
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					<description><![CDATA[<p>- 3차원 공간에서의 큐빅은 미완성된 가장 기초적인 입방체다. 가상공간 안의 인물의 얼굴은 완벽하지 않은 큐빅의 집합으로 아직 미완성되어 있으며 완만한 곡선을 갖추지 못해 투박하며 거칠지만 그는 자신의 얼굴이 부끄럽지 않다. 그러나 관객의 응시는 자신의 장애를 인지시키고, 자신의 몸을 타자화하여 자아를 스스로 無化시킨다. 화면의 얼굴은 부서지고 파편화 되어 그의 얼굴은 사라진다. 그를 향한 관객의 응시가 사라지면 그는 다시 자신의 모습을 찾지만 이미 그의 얼굴은 타자화 된 남의 얼굴이다.</p>
<p>The post <a rel="nofollow" href="https://songwonart.org/profile/junghwan-sung/">Junghwan Sung</a> appeared first on <a rel="nofollow" href="https://songwonart.org">Songwon art center</a>.</p>
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<p><strong><b>Shamefaced</b></strong></p>
<p>3차원 공간에서의 큐빅은 미완성된 가장 기초적인 입방체다. 가상공간 안의 인물의 얼굴은 완벽하지 않은 큐빅의 집합으로 아직 미완성되어 있으며 완만한 곡선을 갖추지 못해 투박하며 거칠지만 그는 자신의 얼굴이 부끄럽지 않다. 그러나 관객의 응시는 자신의 장애를 인지시키고, 자신의 몸을 타자화하여 자아를 스스로 無化시킨다. 화면의 얼굴은 부서지고 파편화 되어 그의 얼굴은 사라진다. 그를 향한 관객의 응시가 사라지면 그는 다시 자신의 모습을 찾지만 이미 그의 얼굴은 타자화 된 남의 얼굴이다.</p>
<p>His face is an aggregation of cubes, which is not perfect shape in three dimensional space since cube is not smooth,  but crude and rough, just like pixels without anti-aliasing. However, he in the art work doesn’t notice his disability until viewers gaze at his face. He ends up sensing his imperfection by people’s attention and fragments his face into small pieces. His face shows up after audience move to other works, but it is not his own face anymore. Instead, it becomes belonging to other people surrounding him.</p>
<p>&nbsp;</p>
<p><strong>BIOGRAPHY</strong></p>
<p>Born in 1972</p>
<p>&nbsp;</p>
<p><strong>EDUCATION</strong></p>
<p>2010    Ph.D Candidate in Graduate school of advanced imaging Science, Multimedia and film, Chung-Ang University</p>
<p>2005    Pratt Institute, Computer Graphics and Interactive Media, M.F.A , Seoul, Korea</p>
<p>2003    Hanyang University, Business Major, B.F.A, Seoul, Korea</p>
<p><strong> </strong></p>
<p><strong>EXHIBITION</strong></p>
<p><strong>Solo Exhibition</strong></p>
<p>2010.7  In-Between Emptiness and Emptiness, Gallery Grimson, Seoul, Korea</p>
<p>2007.8  Eye &amp; I : Libido, Kyo Gallery, Tokyo, Japan</p>
<p>2007.8  In Manhattan : The Face, Art&amp;Dream Gallery, Seoul, Korea</p>
<p>&nbsp;</p>
<p><strong>Group Exhibition</strong></p>
<p>2010   JMMAF(Japan Media Art Festival), Tokyo, Japan</p>
<p>2010   Trick Art, Kintex, Seoul, Korea</p>
<p>2009   INDAF, Incheon, Korea</p>
<p>2009   SIGGRAPH2009, Art Gallery, New Orleans, U.S.A</p>
<p>2009   HANNOVER MESSE, Hannover, Germany</p>
<p>2009   The Hermeneutical Circulation Between Old and New Media, Youngen Gallery, Kwangju, Korea</p>
<p>2008  10th Meeting of the Conference of the Contracting Parties to the Convention on</p>
<p>2008  Wetlands, Changwon, Korea</p>
<p>2008  Incheon International Airport, Korea Cultural Museum, Incheon, Korea</p>
<p>2008  Hi Seoul Festival 2008, Seoul, Korea</p>
<p>2008  The colors of culture: The National Folk Museum of Korea, Seoul, Korea</p>
<p>2008  Tokyo Crossing, Media and Ecology2, Tokyo, Japan</p>
<p>2008  Media Nomadism 2007_Movement within Stillness, 연변, China</p>
<p>2007  Sound of Ancient Korea : The National Folk Museum of Korea, Seoul, Korea</p>
<p>2007  Asia Society of Basic Design and Art, Tsukuba, Japan</p>
<p>2007  Brookly Express, Buffering, Seoul Museum of Art, Korea</p>
<p>&nbsp;</p>
<p><strong> </strong></p>
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<p>The post <a rel="nofollow" href="https://songwonart.org/profile/junghwan-sung/">Junghwan Sung</a> appeared first on <a rel="nofollow" href="https://songwonart.org">Songwon art center</a>.</p>
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		<title>Geunho Park</title>
		<link>https://songwonart.org/profile/geunho-park/</link>
		
		<dc:creator><![CDATA[swart]]></dc:creator>
		<pubDate>Fri, 28 Dec 2018 03:09:14 +0000</pubDate>
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					<description><![CDATA[<p>복잡한 체계와 구조들로 얽혀진 것과 같이 보이는 현대 문명은 사실 단순화된 직립성 순환의 연속이다. Pipe City의 끝, 각각의 파이프 커버 안에는 현대 문명 속에서 쉽게 접할 수 있는 자동차 경적 소리, 사람들의 대화소리, 발자국 소리, 지하철의 광고 메시지 등 일상적 구성 요소들이 자리하고 있다. 이러한 단순한 일상적 구성요소들은 기나긴 파이프를 통해 얽히고설키며 현대 문명이란 거대한 흐름을 만들어 낸다. 그리고 Pipe City는 현대문명의 작은 상징이 되어 간다.</p>
<p>The post <a rel="nofollow" href="https://songwonart.org/profile/geunho-park/">Geunho Park</a> appeared first on <a rel="nofollow" href="https://songwonart.org">Songwon art center</a>.</p>
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<p><strong>Art Statement </strong></p>
<p>Modern civilization pretends messed up structure but actually, this is just continuity of straight circulation. Each pipe&#8217;s cover represents car horn, step sound, subway&#8217;s commercial and etc. that we can easily experience in our ordinary life. These kind of small ordinary components make huge stream of civilization through long messed pipes. And finally, &#8216;Pipe City&#8217; becomes a small symbol of human civilization.</p>
<p>&nbsp;</p>
<p>복잡한 체계와 구조들로 얽혀진 것과 같이 보이는 현대 문명은 사실 단순화된 직립성 순환의 연속이다. Pipe City의 끝, 각각의 파이프 커버 안에는 현대 문명 속에서 쉽게 접할 수 있는 자동차 경적 소리, 사람들의 대화소리, 발자국 소리, 지하철의 광고 메시지 등 일상적 구성 요소들이 자리하고 있다. 이러한 단순한 일상적 구성요소들은 기나긴 파이프를 통해 얽히고설키며 현대 문명이란 거대한 흐름을 만들어 낸다. 그리고 Pipe City는 현대문명의 작은 상징이 되어 간다.</p>
<p>&nbsp;</p>
<p><strong>Technology Statement </strong></p>
<p>This is an interactive sound work using Cycling 74&#8217;s Max/MSP/Jitter software.</p>
<p>Sensors and sound modules are built in the pipe structure which react to participants when they open or close the pipe covers. Sounds played in the pipes are transformed gradually as sensor values vary.</p>
<p>&nbsp;</p>
<p>이번 사운드 interactive 작업은 Cycling 74&#8217;s Max/MSP/Jitter software 를 사용하며, 사운드 모듈에 센서를 파이프 안에 장착하여 파이프 커버를 열었을 때 실시간 사운드 변형이 이뤄지게 된다.</p>
<p>&nbsp;</p>
<p><strong>Software, OS, System</strong></p>
<p>Max/MSP/Jitter</p>
<p>Mac OS X 10.5 or more</p>
<p>&nbsp;</p>
<p><strong>Hardware(Projection, Screen, Installation..)</strong></p>
<p>1 Mac Computer(Core 2 Duo or more)</p>
<p>3.5mm stereo jack type speaker</p>
<p>&nbsp;</p>
<p><strong>Space( X Y Z size, AC power</strong><strong>…)</strong></p>
<p>&#8211; Horizontal 3.2m X Vertical 2.4m X Height 1.7m or more</p>
<p>&#8211; PVC Pipe</p>
<p>&#8211; 220V AC power, (8 Plugs or more)</p>
<p>&nbsp;</p>
<p>&nbsp;</p>
<p><strong>BIOGRAPHY</strong></p>
<p>Born in 1984</p>
<p>&nbsp;</p>
<p><strong>EDUCATION</strong></p>
<p>Present Soongsil University,        Media,   M.A.               Seoul,              Korea</p>
<p>2010    Soongsil University,        Media,   B.A.                Seoul,              Korea</p>
<p><strong> </strong></p>
<p><strong>EXHIBITION</strong></p>
<p><strong>Solo Exhibition</strong></p>
<p>&nbsp;</p>
<p><strong>Group Exhibition</strong></p>
<p>2010, 8   Pipe City                                                 SBS Tomorrow Festival</p>
<p>2010, 5   ‘Digital Calligraphy’, The 3<sup>rd</sup> Arab Cultural Festival     The National Theater of Korea</p>
<p>2009, 11  ’Neighboring Cube’ Design,                  Gwacheon National Science Museum</p>
<ol start="2009">
<li>11 Film work, ‘Room of Memory’, Arko Art Center</li>
</ol>
<p>2009, 8   Participated in ‘Light Wall’,                                  Seoul Museum of Art</p>
<p>&nbsp;</p>
<p>&nbsp;</p>
<p>&nbsp;</p>
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<p>The post <a rel="nofollow" href="https://songwonart.org/profile/geunho-park/">Geunho Park</a> appeared first on <a rel="nofollow" href="https://songwonart.org">Songwon art center</a>.</p>
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		<title>Heekyung Ryu</title>
		<link>https://songwonart.org/profile/heekyung-ryu/</link>
		
		<dc:creator><![CDATA[swart]]></dc:creator>
		<pubDate>Fri, 28 Dec 2018 02:08:08 +0000</pubDate>
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					<description><![CDATA[<p>시간의 단면에서 현재의 나를 구성하는 중요 요소들을 추출한다. 그 기억들은 다양한 매체로 치환되어 설치되고, 또한 관객들이 설치된 오브제에 다가가면 그에 해당되는 음악이 재생된다. 재생된 음악들은 관객들의 주목에 의해 겹겹이 쌓여 하나의 음악으로 플레이 되면서 시간의 축적으로 이루어 져 있는 현재의 나를 암시한다.</p>
<p>The post <a rel="nofollow" href="https://songwonart.org/profile/heekyung-ryu/">Heekyung Ryu</a> appeared first on <a rel="nofollow" href="https://songwonart.org">Songwon art center</a>.</p>
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<p><strong>Layer of the Memories</strong></p>
<p>시간의 단면에서 현재의 나를 구성하는 중요 요소들을 추출한다. 그 기억들은 다양한 매체로 치환되어 설치되고, 또한 관객들이 설치된 오브제에 다가가면 그에 해당되는 음악이 재생된다. 재생된 음악들은 관객들의 주목에 의해 겹겹이 쌓여 하나의 음악으로 플레이 되면서 시간의 축적으로 이루어 져 있는 현재의 나를 암시한다.</p>
<p>Extract the significant elements of myself from the aspects of time. Those are installed and converted into various media. Getting close to installed object allows audiences to hear the sound for each object they are approaching. These layers of sound played by the audience form certain harmony, which implies that I’m composed of accumulated time that I have had until today.</p>
<p>&nbsp;</p>
<p>&nbsp;</p>
<p><strong>BIOGRAPHY</strong></p>
<p>Born in Seoul, Korea 1986</p>
<p>&nbsp;</p>
<p><strong>EDUCATION</strong></p>
<p>2010     Korea National University of Arts, department of fine art, Seoul, Korea</p>
<p><strong> </strong></p>
<p><strong> </strong><strong>EXHIBITION</strong></p>
<p><strong>Group Exhibition</strong></p>
<p>2009 Synergy, Young Artist Festival – Hanasquare, Korea University, Seoul</p>
<p>2009 Connection &#8211; Korea National University of Arts Gallery, Seoul</p>
<p>2009 Singing Eye &#8211; Guro Arts Valley, Seoul</p>
<p>2009 A Dialectical Circulation: Old Media and New Media</p>
<p>&#8211; Young-Un Museum of Contemporary Art, Gyeong-gi-do, Korea</p>
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		<title>Sungwook Kim</title>
		<link>https://songwonart.org/profile/sungwook-kim/</link>
		
		<dc:creator><![CDATA[swart]]></dc:creator>
		<pubDate>Thu, 27 Dec 2018 08:36:45 +0000</pubDate>
				<guid isPermaLink="false">https://songwonart.org/?post_type=profile&#038;p=15445</guid>

					<description><![CDATA[<p>현대에 도시괴담을 바탕으로 하는 스트리트몬스터즈 연작.<br />
형체가 없는 유령의 대한 공포감과 형체가 없는 미디어에 대한 공포는 비슷한 성격을 가지고 있다. 관심을 가지기 전까지는 인지하기 어렵지만 우리가 그에 대한 생각을 하는 순간 실체가 되기 시작한다. 하지만 이 작품은 공포가 주제는 아니다. 웃음과 함께 재미있는가가 그리고 이런 주제의식이 있다라는 이야기가 우선이다.</p>
<p>The post <a rel="nofollow" href="https://songwonart.org/profile/sungwook-kim/">Sungwook Kim</a> appeared first on <a rel="nofollow" href="https://songwonart.org">Songwon art center</a>.</p>
]]></description>
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				<div class="esg-center eg-washington-element-3 esg-transition" data-delay="0.1" data-duration="default" data-transition="esg-flipup">HallowOne_12</div>
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				<div class="esg-center eg-washington-element-3 esg-transition" data-delay="0.1" data-duration="default" data-transition="esg-flipup">making_02</div>
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            <div class="esg-entry-cover esg-transition" data-delay="0" data-duration="deafult" data-transition="esg-fade">

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<div class="esg-entry-media"><img src="https://songwonart.org/wp-content/uploads/2018/12/HallowOne_05.jpg" alt="" width="100" height="150"></div>

            <div class="esg-entry-cover esg-transition" data-delay="0" data-duration="deafult" data-transition="esg-fade">

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				<div class="esg-center eg-washington-element-0-a esg-transition" data-delay="0.1" data-duration="default" data-transition="esg-falldown"><a class="eg-washington-element-0 esgbox" href="https://songwonart.org/wp-content/uploads/2018/12/HallowOne_05.jpg" data-width="2592"  data-height="3872" ><i class="eg-icon-search"></i></a></div>
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            <div class="esg-entry-cover esg-transition" data-delay="0" data-duration="deafult" data-transition="esg-fade">

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				<div class="esg-center eg-washington-element-0-a esg-transition" data-delay="0.1" data-duration="default" data-transition="esg-falldown"><a class="eg-washington-element-0 esgbox" href="https://songwonart.org/wp-content/uploads/2018/12/HallowOne_06.jpg" data-width="2592"  data-height="3872" ><i class="eg-icon-search"></i></a></div>
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<div class="esg-entry-media"><img src="https://songwonart.org/wp-content/uploads/2018/12/HallowOne_07.jpg" alt="" width="150" height="100"></div>

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<div class="esg-entry-media"><img src="https://songwonart.org/wp-content/uploads/2018/12/HallowOne_08.jpg" alt="" width="150" height="100"></div>

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<p><img loading="lazy" class="size-full wp-image-15465 aligncenter" src="https://songwonart.org/wp-content/uploads/2018/12/Street-Monster_hollow-one.jpg" alt="" width="573" height="603" /></p>
<p><strong>+Work’s Description</strong></p>
<p><strong>Street Monster : Hollow One</strong></p>
<p>This work is one of Street Monsters series that is expressed about urban legend.</p>
<p>It has similar fear between fear of ghost and media. Formless. If something is formless, we get fear easier. Because formless means we can not recognize what it is. But this work’s theme is not fear. JUST FORMLESS.</p>
<p>I want to tell about formless but not horrible expression. Fun and tricky expression will be better than horrible to tell about this work’s theme.</p>
<p><strong>+Work’s Material &amp; Dimensions</strong></p>
<p>Cloth, Monitor, Paper box, Electronic parts(Arduino and many sensors), must need power plug</p>
<p>&nbsp;</p>
<p><strong>+</strong><strong>작품소개</strong></p>
<p><strong>Street Monster : Hollow One</strong></p>
<p>현대에 도시괴담을 바탕으로 하는 스트리트몬스터즈 연작.</p>
<p>형체가 없는 유령의 대한 공포감과 형체가 없는 미디어에 대한 공포는 비슷한 성격을 가지고 있다. 관심을 가지기 전까지는 인지하기 어렵지만 우리가 그에 대한 생각을 하는 순간 실체가 되기 시작한다. 하지만 이 작품은 공포가 주제는 아니다. 웃음과 함께 재미있는가가 그리고 이런 주제의식이 있다라는 이야기가 우선이다.</p>
<p><strong>+</strong><strong>작품소재 및 크기</strong></p>
<p>천, 모니터, 종이상자, 전기부품(Arduno 및 각 종 센서), 전원콘센트 필요</p>
<p>&nbsp;</p>
<p>&nbsp;</p>
<p><strong>BIOGRAPHY</strong></p>
<p>1981 Born in Masan.<br />
2000 Graduated from Changwon Namsan high school.<br />
2005 Worked as a 2D Inferno Artisit at the Advertisement post production “Apex CG” in Seoul<br />
2007 Made a “Soft Seoul” advertisement movie what was screened at 2007 public design expo as core designer.<br />
2010 Directed Opening &amp; Closing ceremony,  Closing party Interactive video at 2010 UNESCO, Secretariat of Youth Forum for the 2nd World Conference on Arts Education.</p>
<p>&nbsp;</p>
<p><strong>EDUCATION</strong></p>
<p>2011    Korean National University of Arts, Department of Multimedia, M.F.A  Seoul,   Korea<br />
2004    Korean National University of Arts, Department of Multimedia, B.F.A   Seoul,   Korea</p>
<p><strong> </strong></p>
<p><strong>EXHIBITION</strong></p>
<p><strong>Group Exhibition</strong></p>
<ol start="2009">
<li>2 [Discrete fluid] Karts Gallery</li>
<li>10 [reinterpreted O-Gam-Do by modern art] Ilju Art Gallery</li>
</ol>
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<p>The post <a rel="nofollow" href="https://songwonart.org/profile/sungwook-kim/">Sungwook Kim</a> appeared first on <a rel="nofollow" href="https://songwonart.org">Songwon art center</a>.</p>
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